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Mao Zedong as a defining figure of the 20th century: Sarah Paine presents Mao as one of the most consequential political-military figures in modern history—not as an endorsement, but as an analytical assessment. He reunified China after decades of fragmentation, imposed a radical social revolution, and developed a body of insurgency theory that has been adopted by revolutionary movements worldwide. He is also, in her assessment, likely the most brilliant and famous psychopath in human history.
- Scale of human cost under Mao: Between 1945 and 1975, Chinese civilian deaths in various campaigns, purges, and famines exceeded all deaths in World War II combined. The Great Famine of the Great Leap Forward alone killed approximately 40 million people—the only nationwide famine in Chinese history, caused not by weather but by policy.
- The famine resulted from collectivization (putting all peasants on communes, giving the party control over food), decentralized backyard industry that collapsed production, and continued grain exports that served as a key source of state revenue.
- Deaths were concentrated in rural areas and disproportionately affected peasant girls, the least valued members of society.
- The definitive account comes from journalist Yang Jisheng, who surreptitiously investigated provincial archives for years; his book serves as an eternal tombstone for his father, who starved to death.
- Why many Chinese still revere Mao: Despite the catastrophic peacetime record, Mao is revered as a national hero because he reunified China under communism and fought the United States and its allies to a stalemate in the Korean War—which many Chinese view as ending the “era of humiliations” that began in the mid-19th century with the Opium Wars.
- Scale of human cost under Mao: Between 1945 and 1975, Chinese civilian deaths in various campaigns, purges, and famines exceeded all deaths in World War II combined. The Great Famine of the Great Leap Forward alone killed approximately 40 million people—the only nationwide famine in Chinese history, caused not by weather but by policy.
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Framework for understanding Mao: Paine organizes her analysis using Clausewitz’s definition of great leadership—coup d’oeil (the ability to grasp a situation at a glance, retaining an inner light toward truth even in darkness) and determination (the courage to follow that light). She applies these qualities across four roles: Mao the propagandist, Mao the social scientist, Mao the operational military leader, and Mao the grand strategist.
Mao the propagandist
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Early career and the centrality of propaganda: Mao began as a propagandist. Born in 1893 to a prosperous farming family, he hated his father and farming, drifted through various vocations (soldier, soap maker, merchant, lawyer), eventually earned an education degree, and joined the Communist Party during the First United Front with the Nationalists. He served as minute-taker at Nationalist headquarters and stood in for the head of their propaganda department—learning the craft from the inside.
- His core insight: “The Communist Party can overthrow the enemy only by holding propaganda pamphlets in one hand and bullets in the other.” When you have no power, words are your initial path to gaining it.
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Strategic communication framework (messenger, message, medium):
- Medium: Woodblock prints for posters (easy to reproduce); dramatic arts; education (teaching illiterate peasants and their children during the winter slack season, a first in Chinese history).
- Message: Kept simple and epigrammatic—matching slogans functioning like newspaper headlines or modern tweets, providing a lens for people to understand events. Examples: “Arm the peasants” (after the White Terror), “Down with imperialism and the Nationalist Party too” (after Japan invaded Manchuria).
- Messengers: A dual system of civil and military propagandists who identified local grievances, organized mass rallies, served as medics during battles, propagandized POWs, boosted troop morale, and critically, reported conditions back to Communist Central.
- Every military unit had a ~20-member propaganda team. Mao called propaganda work the “first-priority work of the Red Army”—a concept foreign to Western military tradition.
- International messengers: Foreign journalists, most famously Edgar Snow, whose Red Star Over China became the original footnote on Mao for the outside world. Mao spent hours being interviewed by the young, naive Snow, carefully managing his image.
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Political commissar system: Military commissars (professionals who fight) were paired with political commissars who had direct lines to the secret police and authority to execute military commissars if necessary—ensuring party control over the army.
Mao the social scientist
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Data-driven understanding of the countryside: Mao conducted rigorous, data-driven surveys between 1926 and 1933, inventorying ownership, labor, and assets down to the last pitchfork and chicken. He concluded that 6% of the rural population owned 80% of the land, while 80% owned only 20%.
- He categorized peasants: 70% poor peasants, 20% middle peasants (like his own father), and 10% exploitative landlords who did not work the land.
- His goal: mobilize the bottom 80% to crush the top 10%—inverting the social pyramid.
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Land reform as the engine of revolution: Mao identified the peasant problem as the central problem of the national revolution. Without peasant uprising and support, revolution could not succeed.
- Process: A sequential, bureaucratic system—first propagandize, then redistribute. Class status determination was a life-and-death decision starting with a local vote, passing through multiple layers of party approval, then returning to the local level for announcement of who received land and who faced execution.
- Duplicity in the program: Mao planned eventual collectivization of all land but could not say so openly. He gave land to peasants to secure their support, while keeping rich peasants around because “rich peasant production is indispensable” (a passage deleted from later editions of his collected works). Middle peasants were subjected to a bait-and-switch: they received land, only to lose it later.
- Coercion alongside reform: Land reform was not merely educational or redistributive—it was violent. Mao wrote of taking all land from the landlord class and shooting them, a program incompatible with the Nationalist army whose officers were landlords.
Mao the operational military leader
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Early vindication through determination: Mao held correct but minority views on military operations within the Communist Party for years. He followed what Clausewitz would call the “dim light” of inner conviction, and events repeatedly vindicated him.
- Li Lisan (de facto party head 1928–30) tried to seize cities through uprisings (Nanchang 1927, Changsha 1930)—both disasters. Mao understood the civil war would be protracted and that seeking decisive battle too early meant ruin.
- Xiang Ying was sent by Communist Central in Shanghai to fire Mao for his strategy of luring the enemy into favorable terrain, letting them exhaust themselves, then annihilating them. Xiang Ying’s subsequent conventional defense strategy produced the Long March (more accurately, the Long Rout), in which the Communists lost 95% of their forces—proving Mao right.
- Zhang Guotao disagreed with Mao’s choice of Yan’an (near the Soviet border) as the terminal point of retreat, preferring Han Chinese lands in western Sichuan. Zhang suffered repeated defeats and eventually defected to the Nationalists.
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Mao’s definition of war vs. Clausewitz: Clausewitz defined war as “an act of force to compel our enemy to do our will.” Mao redefined it as politics by other means, specifically: “A revolution is an uprising, an act of violence whereby one class overthrows the power of another.” The linchpin of the social order, in Mao’s view, was the landlord class—detonating it would destroy the old order.
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Nested wars: Mao understood he was fighting a civil war against the Nationalists within a regional war against Japan, with a global war (and later Cold War) overlaid. Most of his writings predate Pearl Harbor and focus on the first two layers.
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Base areas (Soviets): The prerequisite for winning the civil war. Located on provincial boundaries in difficult terrain where state authority did not extend. Four prerequisites: (1) defensible strategic terrain, (2) strong Red Army presence, (3) organized workers and peasants, (4) good party organization.
- Three types of territory: base areas (held by Communists), enemy-controlled areas, and interface zones (where guerrillas roamed).
- Guerrilla forces served as either disposable raiding forces or nuclei for new base areas. If successful, the Red Army would follow to expand or create base areas through higher-level institution building.
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Strategy of annihilation: Because the Communists were weak, they could not afford attrition. They had to annihilate one small enemy unit at a time, cumulatively changing the balance of power. Only the strong can pursue attrition.
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Six prerequisites to fight (at least two required before engaging): (1) Active popular support, (2) a base area, (3) enemy weak points, (4) enemy exhaustion, (5) enemy mistakes, (6) favorable terrain. The last three could appear rapidly; terrain was immutable and had to be chosen carefully.
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Two military services: Guerrilla forces (operating behind enemy lines, no front line, amorphous) and conventional forces. Mao was clear: “Regular forces are of primary importance because it is they alone who are capable of producing the decision.” There is no such thing as a war-winning battle in guerrilla warfare. Guerrilla and conventional forces operated in combination.
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Unprecedented coalition of allies: Peasants, women, minorities, youth, intellectuals, and enemy soldiers.
- Peasants: Land reform plus strict army discipline (the “Three Rules” and “Six Points for Attention” enforced through 1949).
- Women: Mao recognized women as half the population, miserably treated, and natural revolutionaries. He offered absolute equality—voting rights, election to government, participation in governance—far ahead of his time. Women built base areas while men fought.
- Minorities: Promised self-determination during the civil war—a promise that became unenforceable once the Communists won and turned their guns on secessionists (Tibetans, Uyghurs).
- Enemy army disintegration: Insinuated workers, peasants, women, and others below the radar into the Nationalist army as soldiers, porters, and cooks, creating Communist nuclei to erode from within. Combined with a policy of leniency—propagandize captured soldiers, recruit the willing, release the unwilling—creating a stark contrast with Nationalist brutality.
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Three stages of people’s war (Mao’s most famous paradigm):
- Strategic defensive (“prevent defeat”): Focus on peasantry, popular mobilization, base area building, guerrilla warfare, triangle building.
- Strategic stalemate: Add mobile warfare, conventional warfare experiments, diplomacy. This is the most dangerous phase—what once looked like isolated banditry is now recognized as an insurgency bent on regime change, and the government shifts strategy. The enemy tries to force decisive engagement to annihilate the insurgents.
- Strategic offensive (“deliver victory”): Positional warfare, the war-winning battle. Requires conventional armaments from an industrial base—meaning a “big friend” (the Soviet Union) is essential.
- Key insight: The stages are cumulative (activities from earlier phases continue) but also potentially cyclical—a student suggested they function as a metric of insurgency strength, with movements moving between stages rather than progressing linearly.
- Important caveat: Mao presented this as applying to the war against Japan, but it actually describes the civil war with the Nationalists. The Nationalists bore the brunt of conventional fighting against Japan. Mao’s one major conventional campaign against Japan (the Hundred Regiments Offensive, 1940) provoked the Japanese “Three Alls” campaign (kill all, burn all, loot all) that devastated Communist base areas—and Mao never wrote about it in his collected works.
Mao the grand strategist
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Instruments of national power: Unlike the Western DIME framework (Diplomacy, Intelligence, Military, Economics), Mao’s elements were: peasantry, propaganda, land reform, base areas, institution building, warfare, and diplomacy. The framework must be adapted to the society in question.
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Sinification of Marxism: Mao made Marxism applicable to agricultural, underdeveloped countries—unlike the Soviet model, which presupposed an industrial base. This positioned him to replace Stalin (who died in 1953) as the leader of world communism and made his theories the template for post-WWII insurgencies across the decolonizing world.
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Key strategic concepts derived from Mao:
- Rural mobilization: Central to Mao’s success and to North Vietnam’s; less successful in South Korea, where Syngman Rhee’s immediate land reform secured peasant loyalty.
- Base areas: Used effectively by North Vietnam; impossible for North Korea (peninsula geography, US Navy blockade, harsh winters). The concept remains relevant—ISIS’s territorial holdings can be analyzed through Mao’s four prerequisites for base areas.
- Luring the enemy in deep: Mao successfully lured Nationalist forces deep into Manchuria (1948), then sprang a trap and destroyed their armies—ending the civil war within a year. He similarly lured General MacArthur to the Yalu River in Korea, where 350,000 Chinese troops had infiltrated undetected. Paine notes the US Navy should consider whether it is being lured into the South and East China Seas.
- Terminal point of retreat: Yan’an worked well; Siping worked adequately. But when Chiang Kai-shek tried to use Manchurian cities as terminal points, the Communists encircled them along the single railway line and destroyed them.
- Disintegrating enemy forces: Explains rapid collapses that seem puzzling—the Nationalists fought for decades then collapsed after one battle; South Vietnam fell quickly; Japan surrendered without a home-island invasion. In all cases, prolonged ruinous warfare had destroyed the will and capacity to continue.
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Yin and Yang analysis: Mao’s thinking is structured around dualities—presence/absence, defense/attack, retreat/advance, losses/replacements, concentration/dispersion. Strategy consists of correctly orienting between opposites. As Brigadier General Samuel B. Griffith (translator of Sun Tzu, decorated Marine, Oxford DPhil) explained through Sun Tzu: “In every apparent disadvantage, some advantage is to be found. The yin is not wholly yin, and the yang is not wholly yang.” Mao excelled at this. But in peacetime, choices are not binary but graduated, and evolution serves economic development better than revolution.
Q&A: Mao’s contradictions and legacy
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How to reconcile Mao’s shrewdness with the Great Leap Forward’s idiocy: Paine argues that Mao’s primary objective was staying in power, not welfare. Communist ideology is built on incorrect foundations (labor theory of value, dismissal of services). Moreover, no individual has the expertise to do everything—Mao reunited a continent but could not run a peacetime economy. Churchill was booted after winning his war. The commune system, while ideologically aligned with communism, also served the practical purpose of extending central control over a vast, shattered, ungovernable countryside—the party controlled who ate and who died.
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Why Mao was worse than Stalin: Russia was already industrializing in the late 19th century, with institutions, education, and expertise that China lacked. China had been devastated by a century of peasant rebellions (the Taiping Rebellion alone killed 20–30 million), warlord rule, civil war, and Japanese invasion. No one could have governed China well in those conditions.
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Loss of situational awareness: During the civil war, Mao would not have tolerated fabricated battlefield reports. But by the Great Leap Forward, after years of purging dissenters (especially during the Korean War), no one dared tell him the truth. This is a case against dictatorship: even chaotic party politics forces confrontation with counterarguments.
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Post-WWII outcomes and Stalin’s “success”: Stalin vastly expanded Soviet borders but at the cost of tens of millions of Russian deaths. Dictators can achieve personal success through catastrophic wars. The lesson: world wars and great depressions create hothouse conditions for dictators. Once a dictator launches a war (as with Putin in Ukraine), others are stuck responding—the global maritime order depends on rule-following because the alternative is wealth destruction.
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Could the US have prevented a Communist China?: Paine is skeptical. The US imposed an arms embargo on Chiang Kai-shek in 1946 and gave China only 1/100th of what Europe received under the Marshall Plan. But a Marshall Plan would not have worked in China—unlike Germany and Japan, China had no institutions, no indigenous expertise, and near-universal illiteracy. US foreign service officers (children of missionaries who spoke fluent Chinese) reported it was hopeless: Chiang was hated by the peasantry for conscription and corruption, while the Communists offered land and education. These officers were then destroyed in the McCarthy purges. Moreover, American GIs were exhausted after years of war, and Europe was the priority given strong Italian and French Communist parties. Paine argues the US should not exaggerate its capabilities—there are things that are not feasible.
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The Nationalist counterfactual: If the Nationalists had won (or held Taiwan as a mainland), the outcome would have been very different. Taiwan’s success came from an after-action analysis identifying corruption and lack of land reform as the causes of defeat—then implementing bloody land reform on Taiwan (redistributing land from Taiwanese to mainlander officers). Taiwan today has very equal income distribution and a world-leading chip foundry. Taiwan’s prosperity is a standing rebuke to the Communist Party.
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Why no insurgency or coup after Mao took power: The Communist commissar and party system is extremely effective at seizing and maintaining power—but delivers compounding poverty, not prosperity (see North Korea). After the Great Leap Forward, Liu Shaoqi and Deng Xiaoping pulled the plug on Mao, demoting him. Mao responded by launching the Cultural Revolution: rallying educated youth (Red Guards) who had been taught to revere him, telling teenagers they should be in charge, and having them kill their teachers and work their way up through the system. Lin Biao was then used to restore order after Mao’s enemies were purged. From Mao’s perspective, it worked—his portrait still hangs in Tiananmen Square.
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Xi Jinping and Mao: Xi apparently reveres Mao. His father was a high-level Communist leader who was purged; Xi was sent to the countryside during the Cultural Revolution but was somewhat protected. He is not well-educated in any meaningful sense (institutions were gutted during the Cultural Revolution). He is a true believer in communism—the Party under him is recentralizing the economy back toward Maoist lines.
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Why aren’t more Chinese angry about Mao’s record: Paine suggests all peoples need sources of pride. Chinese civilization has enormous achievements. Americans struggle with their own original sin of slavery—a rich, innovative country with everything to be proud of still cannot fully face that history. Chinese history has been so sad (the erhu instrument in Chinese movies captures this melancholy) that Mao’s role in ending the humiliations and reunifying the country fills a deep need.
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Mao as the necessary counterexample for reform: One argument holds that Mao’s terribleness—the Cultural Revolution, the Great Famine—gave reformers like Deng Xiaoping the visceral evidence needed to abandon orthodox communism and pursue pro-growth policies. Paine considers this possible but also credits Taiwan’s success as an embarrassment that pressured the mainland to reform.
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The distinctive cruelty of Chinese communism—making victims participate in their own victimization: Unlike the Nazis, who simply annihilated Jews without requiring them to confess guilt, Chinese communism required victims to admit they were guilty. Paine traces this to China’s deep Confucian tradition of education and re-education—scholars at the top of the social pyramid, soldiers at the bottom, with the imperial exam system providing social mobility. The tradition is to re-educate people rather than simply kill them. Hence the emphasis on “struggle sessions” and confessions. (Stalin, by contrast, simply killed the old Bolsheviks with no chance of return.)
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Chiang Kai-shek’s anti-communism: Chiang initially studied communism seriously—he sent his son Chiang Ching-kuo to Russia (where he was effectively a hostage and married a Russian). Chiang also studied fascism and Japanese methods. But he came to see Communists as an existential threat, famously saying “the Japanese are a disease of the flesh, but the Communists are a disease of the soul.” He wanted to fight the Communists first and accommodate Japan, but popular pressure forced the Second United Front (Xi’an Incident, 1936). He was ultimately right about what Communist rule would mean.
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Why Western journalists were naive about Mao: Edgar Snow was a bored young man from the Midwest seeking adventure during the Depression. He saw obvious Nationalist corruption in the cities. Mao needed his own Jack Reed (who popularized the Russian Revolution) and found Snow—a talented, naive young writer. Mao spent hours with him, showing him happy peasants with land. Snow never questioned why a top leader would give him so much time. Mao reviewed and corrected the drafts of Red Star Over China. In later editions, photos and references to people Mao subsequently purged were quietly removed, and Snow went along with it. Even after people he knew were purged and the Great Famine occurred, Snow denied everything to the end of his life—because the book was what made him important. Mao sent his personal physician to attend Snow when he had pancreatic cancer in Switzerland, but Snow died still in denial.
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Visiting China and the archives: Paine received a fellowship to study Chinese archives in 1990 (delayed from 1989 due to Tiananmen). She would not visit China now—the archives have shut down, and the security risks to visitors are too great. Russian archives that opened under Gorbachev have also slammed shut.
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The human toll in the archives: Paine describes the experience of going through record after record of atrocities as simply tragic—a reflection of the human condition. The West industrialized warfare, making mass killing more efficient. Humans have great capacity for both creativity and awfulness.